Nakamura Tempu and the Origins of
Japanese Yoga
By H. E. Davey
ndian forms of yoga have spread throughout
the world due to their objectives of promoting health
and harmony. Japan is but one of many countries that
have received these age-old teachings. And while Indian
yogic disciplines (Hatha yoga in particular) have become
well known, not everyone realizes that certain distinctive
Japanese versions of Indian spiritual paths have evolved.
Perhaps the first of these unique methodologies is the art
of Shin-shin-toitsu-do, which was developed by
Nakamura Tempu Sensei (1876-1968). In fact, Nakamura
Sensei is often considered to be the father of yoga in
Japan.
He grew up as Nakamura Saburo, a member of an aristocratic
family in Fukuoka prefecture. He was interested in things
of a spiritual nature and studied a variety of native
Japanese Do, or "Ways." Nakamura Sensei served in
the Russo-Japanese war, and due to his prior training in
Japanese swordsmanship, earned quite a reputation for
fearlessness in battle.
He contracted tuberculosis, which in those days was
frequently a fatal disease. Despite his knowledge of
certain traditional Japanese healing methods, his
condition worsened. As the result, he went to the United
States in the early 1900s to receive Western-style medical
treatment, which initially seemed to cure him. Impressed
with the effectiveness of the treatments he received,
Nakamura Sensei attended Columbia University, eventually
graduating, with a degree in medicine. He was one of the
first Japanese to become a medical doctor.
A Search Begins
But he began to cough up blood again. Despite his past
training in various Japanese spiritual paths, he had over
the years become almost totally preoccupied with the
body . . . his body in particular. Realizing
this, and perhaps feeling that he had gone as far as he
could with different "body-oriented cures," he decided to
explore the mind as a possible means of curing his illness.
Inspired by Thomas Edison's claim that his famed discoveries
weren't due to academic training, but were the outcome of
carefully observing the true nature of everyday events,
Nakamura Sensei felt that his cure might lie within his
own mind, and that it might be discovered in daily existence.
He renewed his study of different Japanese spiritual
paths. Yet after his medical training in America, he
felt that truth was not limited to Japan. Consequently,
he begin to read a variety of what are known today as
self-help books, including How to Get What You Want
by Lauren Swede Martin. There was no real change in him.
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